Tag: Jesus

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Human Goodness: Why We’re Worth It

If you’ve ever thought that you’re not worth saving, I can relate. 

There was a time not so long ago when I thought 100% that I was doomed to fail. I had examined my patterns of thought and behavior long enough to recognize I wasn’t doing what I was supposed to do or even wanted to do all the time, even when I tried. I was selfish, rude, prideful, impulsive, and I couldn’t stop. I thought, 

“The way I’m made, I just naturally do wrong things, and choose ‘bad,’ so what is the point of trying to be so ‘good’ all the time? Why would we need Jesus in the first place if there is nothing about us worth redeeming?”  

Lately I’ve been learning about Christian perspectives of mental health, and I was disturbed to find that some counselors assume that humans are not good. Their perspective would have lined up with this hopeless thought; I’m so glad I didn’t know this back then! It is true that some parts of the Bible seem to teach that humans are not basically good, when read at the surface level and the context is not taken into account. The Bible isn’t shy about admitting that humanity has messed up a lot. But I want to set the record straight. The Truth is that we were made good, meaning we have goodness within us as given by God our Creator. The Bible totally backs this, “God saw all that he had made, and it was very good…” (Genesis 1:31). We humans have goodness in our very beings.

We are inherently good.

To ignore this is to ignore the very essence of our humanity. Origin stories matter. Especially if you’re a fan of superheroes, we love a good origin story; “all he had made” includes humankind, male and female (Genesis 1:27). God’s intention and original purpose for us still matters today, and should not be written off as an obscure detail or overlooked because of the messes that have followed, but instead remain a powerful source of great hope. 

While we all have sin in our hearts and are not all good, the battle between the flesh and the spirit ever-waging within us, God did not make us bad. To believe that we are all bad—where is the hope in that? This is not what the Word of God teaches. The Truth is, His intention was for us to be fully capable to choose goodness, righteousness, and self-control.  

God’s intentions for all humanity were good. No matter what happened afterward, we must remember that He set humanity up in our place of origin and called us good. How amazing! Today, we are still capable of choosing good. God did not intend for us to be dead in sin, but instead to be raised in life with Jesus (Romans 6:11-12). 

Goodness is part of our origin story. 

If God had truly made us entirely “bad” (not good), He would have set us up to fail, and you would have found me today in a hopeless state still thinking my hopeless thoughts. It would have been our ultimate death sentence of doom and despair. Not only is doing that to His Creation not in His loving nature, but what would ever make us able to choose good, to choose the way of His Spirit within us, if we were inherently bad in the first place? How could anyone choose the goodness of Jesus if nothing in our being recognizes, longs for, and cries out for it?

This mirror image effect brings me to my next point, “So God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:27). If we were created in God’s image as this verse says, and we know He is good (Psalm 116:12, 2 Peter 1:3), Biblical counselors, Christian psychologists, and the like need to take great care. We cannot say to anyone, especially someone seeking help with their mental health, that humans are not at all good. It’s simply untrue.

We were made in God’s image.

It is important to note here that this does not mean that we can redeem ourselves. We still cannot choose only goodness and holiness if left to our own facilities; that story is also illustrated in Genesis. We all still have sin to wrestle with, for we all have a sinful nature. We need God to overcome what is not good in us. Even so, there is still hope for us because God saw the value in us and made a Way to save us through Jesus. Jesus brings us back to the goodness we lost so that we can be found again in the family of God. Jesus acknowledged that we are worth saving by His work on the cross. Our origins in Genesis 1:31 show that we were intended for good. Our original identity, no matter what you choose thereafter, is in the family of God. 

Jesus makes a Way back to the family of God. 

Particularly for those of us who struggle with mental health, we must remember that God provides hope. The beauty of God’s intention for us and the identity of goodness He gave us need to be recognized in the field of mental health, both from Christian and secular practitioners. We all desperately need hope, particularly those who seek psychological help for disorders that perpetuate unhelpful thoughts about ourselves and our identity. Mental health practitioners cannot afford to overlook the hope found in God’s character and what He’s given each one of us. To do so actually means putting their vulnerable patients at risk.

God created us to have hope and created reason for hope.

How hopeful is it that our Creator created us in His very image of goodness! Evil could not fully erase it from us, for God and His goodness is above all things.   

Finding a source of hope that doesn’t depend on a treatment, medication, or doctor is everything. To have hope you do not have to behave a certain way or think a certain way. You simply are worth saving because God made you so, and He made you good. 

“In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires.” -Romans 6:11-12

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3 Reasons I Believe the Bible is True

The Bible has been used in many ways throughout history to support human agendas that include violence or strict adherence to a set of isolating rules. Believers in the Bible still have a reputation for being judgmental, strict, and plain unfun. Talking about the Bible is not always easy because of its controversial past. 

I’ve heard the question asked, what is so compelling about an ancient book that’s been translated and adapted many times by men with their own biases, cultural understandings, and flaws? Why do we believe what it says and strive to model our lives by it?

I was taught stories from the Bible starting at a very young age–Adam and Eve, Noah’s Ark, Joseph’s coat, Daniel and the lion’s den, Moses and Joshua leading the Israelites out of Egypt, Jesus, the cross, and the empty tomb. I believed these stories to be true, just like most of the other Christian homeschoolers I knew. Fast forward to age 23, and my new, well-educated neighbors in Washington, DC challenged my belief that following the Bible was the best way to live. Indeed, to many of them it was just another opiate to quiet the masses in the political power scheme. Their arguments were enough to make me question what I believed about the Bible. 

It wasn’t long before “because the Bible says so” just didn’t cut it for me anymore. I had heard too many arguments against the validity of the Bible stories I knew, and comparisons of them to other ancient plots that started to merge with that of other cultures and religions. I heard people dispute the Bible because of all the seeming contradictions within it. If one part wasn’t true, wouldn’t that discredit the whole thing? Believers in the Bible started to look an awful lot like that judgmental, out-of-touch stereotype I mentioned earlier. This stereotype, I later learned, does not at all fit the majority of believers. The believers I have met since are some of the most loving, kind people I know. What changed to make me overlook all the compelling criticisms I had heard? Why do I now believe that the Bible is True more than I ever did before? Here are just three reasons (and there are so many more!): 

1. Eyewitnesses1, 2

The Gospels (Matthew, Mark, Luke, and John) were written when eyewitnesses of Jesus’ ministry, death, and resurrection were still alive. If the accounts were fabricated, they could have easily been refuted by several hundred eyewitnesses (referred to in 1 Corinthians 15:1-6) and the Gospel texts wouldn’t have lasted until today. If you’ve ever served on a jury, imagine the testimony of 500 witnesses in a trial who all say the same thing about the events that took place leading up to an event. It would be impossible to dismiss their story as anything other than fact. When Jesus died, even His most loyal disciples didn’t believe anymore; it was only after they saw He had risen that they believed in Him. Jesus asked them to believe in Him, but none of them did until they saw the proof–He was alive. The Gospels also incorporate details that don’t necessarily serve the story or an underlying agenda, there are simply details that match memory patterns of people who are asked to recall events. Of course, the whole Bible is not written this way (see point #3), but just the fact that the Gospels are verifiable changed everything for me. Believing in Jesus no longer had to be a blind faith; this gave my faith something solid to stand on.   

2. Jesus: Psychotic or Truthful1, 2

If the Gospels are True, and Jesus is who He says He is in the Gospel accounts, the Son of God, His teaching must be taken seriously. It would be a stretch to think that He could do the ministry work He did, always demonstrate humility as He did, and share wisdom that ended confusion and dispute as He did if He was in a psychotic state, believing Himself to be someone He isn’t. It doesn’t add up that He would share truth about everything else but lie about who He is, and to suffer greatly for admitting it. 

3. Jesus’ Reverence for the Old Testament1, 2

If we take the Gospel accounts to be reliable, then we have to take Jesus as the Son of God, and again, take what He said while He lived seriously. The Gospel accounts show that Jesus treated the Old Testament with the utmost respect and quoted it often and authoritatively. He quoted it while battling temptation and He quoted it while on the cross. If the Son of God takes the Old Testament seriously, who then am I to dismiss it? However, I am not encouraging blind faith here, we always have freedom to wrestle with it, and what it means to us in our own lives. Indeed, this struggle is part of the journey of faith and the rub of our relationship with God that draws us closer to Him. Christianity is an informed faith; we aren’t asked to take it blindly. 

It is so important to learn to interpret the Bible in a way that considers the context of that particular book at that particular time in history in that particular culture. There is so much that we can miss here, especially when it comes to those seeming contradictions. The central message of the Bible is perhaps the most important context of all to remember, which can be understood in any language or culture–the Gospel of Jesus is central to the message of the Bible. It is the thread that runs throughout every one of its 66 books. To get hung up on too many details without this context will surely lead to the division and confusion we see today. If something doesn’t seem to align with the grace and forgiveness that is the Gospel, we must go back and check our interpretation. Otherwise you may end up like I did and so many others do, getting confused about who God is over just taking a line or two out of its proper context. 

I went from believing the Bible was a nice book with a lot of nice life lessons, to believing it was the reason for a lot of violence and hatred, to believing the Bible is God’s love letter to us. I pray that your wrestle with the Bible brings you to a place of rest in the grace and truth that God has given us with His Word.

“He is dressed in a robe dipped in blood, and his name is the Word of God.” -Revelation 19:13

References

  1. Keller, Timothy. The Reason for God: Belief in an Age of Skepticism. New York: Penguin Books, 2018. 
  2. Stanley, Andy. Starting Point: A Conversation about Faith. Grand Rapids: Zondervan, 2014.

Resource for further reading: Jesus and the Eyewitnesses by Richard Bauckham

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