Tag: Father

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Dad with a Capital D

Scripture tells us that Judas was in charge of the money for Jesus and His disciples (John 12:6, John 13:29). Money, thirty pieces of silver to be exact, ended up being his downfall when he traded Jesus for it (Matthew 26:14-16). Jesus taught by example, and I have to believe Judas was put in charge of the money for good reason, even though he was a thief (John 12:6), to teach him, and to help him overcome his greed and the way it tempted him. By His life and work, Jesus showed Judas that life was more than money, and that God provides for every need. Jesus taught this to Judas regardless of the choices he would end up making. 

Similarly, Jesus gave his three closest disciples the task to watch and pray (Mark 14:34) while He was praying in the Garden of Gethsemane, awaiting capture. His command to watch and pray includes the reason, “so that you will not fall into temptation” (Mark 14:38), which struck me as odd the first few times I read it recently. What temptation could they be facing as they were trying to be a comforting presence to Jesus? On one level, the temptation to sleep was very present, the gospel accounts make the point that the disciples there with Jesus did not stay awake. But Jesus seems to be pointing to a greater temptation than sleep, rather, the temptation to fall away and desert Him. This temptation is still very present today, and we are constantly being faced with life lessons about this, feeling the life tension this particular temptation affords.  

God may task us with the things that tempt us the most for our good.

These two very universal examples of greed and disloyalty to God can be great lessons to us from our ever-present and patient yet good, Dad. What tempts you the most? Perhaps you’re already in a position where you are facing temptation with a capital “T” every day. This is what the disciples faced too. They were threatened with death for following Jesus, so the temptation to fall away was very strong. But Jesus knew that in order to love Him and love their neighbors, they would have to be free of their temptations to sin. He knew that surrendering their temptations to God was the way to avoid giving in to them. 

If we are struggling with temptation, we have the opportunity to face it with Christ and accept the freedom He provides from it. Trials such as these actually demonstrate God’s love for us and His work for the best for us, just as Jesus wanted the best for His disciples. He gave them all every opportunity to believe in Him and repent, even Judas, to the very end of his life.

Temptation that has not been faced still threatens to keep us captive, and Jesus told the disciples to face it head-on with God in prayer. God doesn’t want captivity for us, He wants the freedom which we were made for.

God’s lessons aren’t easy, but they teach us to be free. 

When we have need that only God can fill, but go to something else to be satisfied, we are choosing to be a slave to that something else. We give in to the temptation of idolatry when we run to anything but God to fulfill us. God does not desire us to be free of needs or desires, He gave them to us! Instead, He wants us to come to Him to fulfill them, not to anything else. Only He can fulfill all our needs and provide us with lasting satisfaction. Once we come to trust that this is true, we stop explaining it away, and we stop making excuses for our need for safety, security, power, control, love, and affection. This allows us to step into the fullness of Christ, but also into the fullness of ourselves, who we truly are. Letting go of all our very real and present needs and giving them to God instead of trying to meet them ourselves is key. This is where true freedom is for us as human beings.

Many people live their whole lives holding back who they truly are in order to get their needs met by temporal people or things. This is not how God intended us to live. Temptation is the refining fire, the lesson to learn, the test to prove how free we truly are–how fully and deeply we depend on God alone.

Not denying the truth anymore opens us up to being fully ourselves and fully alive.

James, the younger brother of Jesus, wrote, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4). These tests and trials he refers to are the temptations Jesus dealt with in his friends, things like greed and disloyalty to God out of fear. 

For many of us, coming to maturity in our freedom in Christ is a lifelong journey. But what if we could start living this way today? What if we lived as if just today, the veil was torn right before our eyes and we enjoyed deep intimacy with God in His presence for the first time? How much more free might we be today with our love for others? How much less would we concern ourselves with money when we are fully aware of how wealthy we are in His abundant presence? Would we give to and serve our neighbors differently? Love our friends and family differently? Be devoted to God on a new level? Let’s take the first step toward this life today, in faith that God will provide all we need to satisfy our desires.

God wants nothing to hold us back from abundant life with Him.

Friends, the Kingdom of Heaven is here on earth right now in us; we can start living as our fullest selves here and now. God desires to help us do that through the Holy Spirit. Are there needs we don’t we trust He can meet? Fears we don’t think He can’t soothe? Problems we don’t think He can solve? I encourage you to join me as I too wrestle with these questions in the presence of God. Today we can see what the disciples’ lessons were, but can we see and learn from our own? Let’s allow God to speak truth and life to all the things that we believe hinder our path to enjoying freedom in His present Kingdom. 

God created us to shape culture, to rule the earth with justice and mercy. When Jesus reigns in our hearts, we bring His Kingdom culture here and now. May we lay the hardest parts of our hearts, our ugliest sins, before the foot of the cross, and allow Jesus to redeem them all. Jesus already paid the price for them. He is the ever-patient Dad to us, never forcing even His love and presence, upon us. He loves you and never gives up on His design for your freedom. Today may we let Him love us despite it all. All truly is forgiven.  

Further Reading:

Garden City by John Mark Comer

The Welcoming Prayer by Thomas Keating

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The Character of Jesus

God is ageless; God always has been, is, and always will be. Yet, entering our human timeline as Jesus, He was fully human and fully God. As fully human, Jesus had chronological age while here on earth–thirty-three years. 

The chronological time we think of in our day-to-day schedules or even in the timeline of our lifetimes, in the Greek is the word chronos, or sequential, chronological time.  

Paul wrote in Romans 5:6: “For while we were still weak, at the right time Christ died for the ungodly.” In Paul’s original Greek, the word for “right time” is kairos. Kairos means “the supreme moment of grace,” and it also means a call to action, or an opportune time. At kairos, the supreme moment of grace, after Jesus of Nazareth had lived as a human being for thirty-three years on this earth, God brought about a supreme moment of grace, THE moment of grace, that would also mark all of “chronos” time for every living being on this blue planet. 

There are some moments that are, in fact, meant to be, divinely ordained, especially set apart. And they work, not in opposition to sequential time, but still, somehow, outside of it. 

Just by being born in the place and manner that He was, the prophecies about Jesus were undeniable. King Herod committed heinous violence in the name of preserving his position of power when Jesus was around 2 years old (Matthew 2:13-16). God kept Jesus and His family safe from Herod and they successfully fled to Egypt. Before He could even talk, simply by entering the human timeline, Jesus defined the ages into what we now call Before Christ (B.C.) and After Death (A.D.). 

Humanity’s timeline was defined by Jesus coming into the world.

Jesus grew up living a fairly typical Jewish life after His early years in Egypt. Back in His hometown of Nazareth He learned carpentry, the trade of His earthly father, Joseph. In the gospel of Luke, there is a story about how Jesus stayed in the temple during His visit to the Passover festival in Jerusalem. He spoke with understanding and wisdom to the teachers there at just twelve years old. Jesus’ devotion to God was demonstrated even then, listening and learning in His Father’s house (Luke 2:42-50).  

Jesus is a loyal and faithful Son to His Father.

At about the age of thirty (Luke 3:23), Jesus was tempted in the wilderness by Satan for 40 days, and passed this test, remaining steadfast in faithfulness to God. After being rejected by the people (nearly being thrown off a cliff) in Nazareth (Luke 4:28-29), He left and started developing close personal relationships with twelve particular men, His apostles, but also women, several of whom he cured of disease, including Mary Magdalene, Joanna, and Susanna (Luke 8:2-3). He taught them all by His living example, caring for their souls’ well-being, and speaking of the Kingdom of God. He also occasionally taught in parables that compelled them, even when they didn’t understand them.  

Jesus fiercely loves His friends and followers.

Thirty-three is the age many believe Jesus was when He suffered and died on the cross for the sins of the world. After just three years of ministry, healing people, gathering grain on the Sabbath, and criticizing the Jewish authorities’ contrary hearts, God brought about the kairos, the ordained moment, for Jesus to give up His life for you and for me. Jesus chose to seize the moment, not avoid it. He leaned into His role in the kairos of God out of His faithfulness and love. He was put to death as a threat to power, both according to the Jewish leadership and political (Roman) leadership. 

Growing up learning about Jesus I used to think thirty-three was pretty old, but it is not long at all to have fulfilled one’s entire life purpose, let alone God’s ultimate purpose for fulfilling His covenant with humanity. In thirty-three years, God turned flesh was able to make sure that everyone, Jews, Samaritans, and Gentiles, had a Way through Himself to live in hope and peace with the Father. This Way remains open to us to this day!

Jesus is our self-sacrificially courageous Savior.

Though He was crucified at thirty-three years old, Jesus rose again. He is alive today, seated at the right hand of God. He is ruling and working on our behalf, interceding for us even now (Romans 8:34). 

Because of Jesus, life never ends for us, even when our bodies die. “For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!” (Romans 5:17). Jesus has demonstrated His characteristic loyalty, faithfulness, love, selflessness, and courage flawlessly, even being fully human. We can know Jesus is interceding for us with the Father because of who He is! He knows that we are dust, meaning we are weak and prone to sin, and yet, He has deep and active compassion for us all.  

Jesus is the present-day Ruler and King of all kings.

I’ll be turning thirty-three myself tomorrow. To be this age for me means sharing something, even in some small way, with Jesus. I feel it is a beautiful kairos, a moment to be celebrated and observed in light of God’s goodness. But it is not the only one, nor the last one. It is not the last chance. It is instead yet another invitation to enter into His unending grace. We have these invitations now, and at every moment, from Him, no matter what age we are or whether it is our birthday or not. 

And that, friends, is something to celebrate. 

“He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life” (Revelation 21:6). 

“He is not God of the dead, but of the living. …” (Mark 12:27). 

Thank you for spending some of your time journeying with me. If you haven’t yet, please subscribe to the blog, and like & follow the Facebook page; it truly helps me continue writing about Life with the King. Grace and peace. 

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Characteristics of God: Restorer of Wholeness

We might hear the message that we are whole and good enough just as we are. There is of course an important level of truth to that idea. It appeals to the best parts of who we are as uniquely crafted, individually beautiful humans; there are certainly times when it feels true. But we must be careful not deceive ourselves, either.

This is the first post in the new blog series, Characteristics of God, unpacking the questions, Who is God and What is He like?

On the level of our souls, there is a constant need in our brokenness that only Jesus’ work on the cross can fill to wholeness again. Who we are IS good enough, but only in Jesus. Inherited and committed sin leaves us in a state of brokenness which we simply cannot restore without Jesus. We were made for relationship with Him, to walk alongside Him in the Garden (Genesis 3:8-9).     

God never intended us to be broken people in the first place. 

The world has tried to make us forget about the consequences of sin. It distracts us in some surprisingly predictable ways. Worldly glory is not sustainable and does not satisfy. Only what we were made for, right relationship with God, can truly satisfy us. Who we truly are and who we were made to be by God is not understood by the world, which tells us only partial truths about ourselves. Pride and fear become traps that some cannot escape. But the whole truth is available in Christ, who sets us free:  


“the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23, NIV). 

The Garden of Eden was the ideal place that God carefully created for us to dwell in with Him. He made it perfect and holy. We do not have many details about the Garden in the Bible, but we do know that trees grew there and bore fruit (Genesis 2:9) and two very important ones were placed in the center; there was a river flowing from it (2:10), animals were allowed into it, and it was set up with an East-facing entrance (3:24). I like to imagine that perhaps God particularly enjoyed watching the sunrise.    

When sin entered in, we couldn’t dwell with God’s presence and still live. We were banished from this most holy place. We couldn’t walk next to God anymore, as we had been intended for. We couldn’t talk with Him while watching how His facial expressions or His posture communicated to us as we now do with friends. 

There was a time when God literally walked beside us.

After we were forced to leave the Garden, God’s actual presence (as opposed to a burning bush, a pillar of fire, etc.) was much more scarce, and His face was hidden from us.

But thankfully, we weren’t the only ones unhappy about it. Sin and all, God didn’t intend for us to stay away from Him. For one example, in Exodus, Moses and the Israelite leaders are allowed to eat in God’s presence on Mount Sinai, to celebrate the covenant made between them and God, “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank” (Exodus 24:10-11).   

God longs to enjoy us and give us a way to enjoy Him, despite the consequences of our sin! 

Since we left the Garden, God has been working on the steps of restoration to bring us back to wholeness, culminating in the Person of Jesus. This celebration of the covenant, the Israelites eating and drinking in the presence of God, was a huge step in that journey of restoring humanity to wholeness. 

Just a few chapters later in Exodus, God gives Moses the details for constructing the tabernacle. The tabernacle, though a movable tent, was precisely described, and it even was made to face the same direction as Eden. Like Eden, it was intended to be a place where God’s presence would be with His people. The tabernacle, designed by God Himself but made with human hands, was symbolic of the completeness and wholeness of the Garden (Ex. 26:6). 

We lack nothing in Him; in Him, we are whole.

Because God’s goodness was enough to make up for our lack, His infinite goodness can even reach beyond all our brokenness and beyond every tear.

Even though we inherited sin through our human family as descendants of of Adam and Eve, through Jesus we are grafted into His family. In the lineage of Jesus, He allows us the Way to take part in His inheritance of life instead. 

Opposite to the world’s system of give and take, in God’s Kingdom it is not about what we can do to get favor from Him, it is what He did for us in adopting us into His eternal family.  

Eternal life is inherited, not earned. 

We are no longer orphans in our brokenness, but instead we are restored to wholeness in our relationship with our loving, good, and gracious Father. There is nothing we could ever do that could earn life. We are fully dependent on God for our life and inheritance in eternal life. 

He is generous to give us more than we could ever deserve, restoring us to wholeness. 

It’s not about what we deserve but about who God is. 

None of us who are in Christ get what we deserve, and that’s a good thing! He is generous to us even though we don’t deserve it because He loves us.

Take heart, friends; there is a special place for those who are desperate for the wholeness found in Him–a place that He put ahead of His own life! He died to make us whole and complete, not lacking anything. Jesus restores us and renews us not just once, but continually, every day, every hour, every moment. He prays to the Father for us, even now (Romans 8:34). 

The symbols of wholeness in the Bible of the Garden and the tabernacle remind me of how Jesus desires us to be unified as one (John 17:11 & 21-32), as He prays to the Father, 

“that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me” (John 17:21).   

As close as Jesus is with the Father, that’s how close God wants to be with us. He wants this for us and our good so much that He was willing to die for it; for you, and for me. 

God went to every last measure to restore us to Him. There was, is, and will be nothing that could separate us from His love (Romans 8:39). May we take great hope in this amazing picture of God’s restoration of our wholeness.

“because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:3-5). 

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The Profound Sufficiency of Christ

The ugliness of this world has been exposed, maybe more than anyone alive today has ever seen, in these draining days of COVID-19, political unrest, and violence. Quarreling in and among friends over how to think about these issues seems to be the new norm. 

My soul, along with that of many others, is heavy for this world. The impact of the many stresses on society takes a toll on us individually, with deep uncertainty about the future. There is still no clear end in sight. This is nothing new under the sun, yet aspects are new to us and the globe. 

Can our souls find real rest in this kind of world? We will not find answers in delusion, nor will we will find them in the world itself. This world has never been sufficient to fulfill us, and that truth is now starkly apparent to all who are willing to see. 

I’ve been struck this week with the profound truth of Christ’s sufficiency, and wanted to share thoughts about His infinite goodness, even in the face of 2020. He knew of all the suffering and pain that would happen this year; He endured the painful weight of it on the cross long ago.   

What does Christ’s declaration, “My grace is sufficient” (2 Corinthians 12:9) mean for us?

There is hope in the midst of pain, even now! Especially now. Let us pause for a moment and let it sink in that even now, God has already provided for us, our every need, by His infinite grace. How immeasurable His grace is to completely cover the pain of this world! 

We can’t earn or make fulfillment for ourselves in this world no matter how much we try. There is no perfect human system that will “fix” everything or “solve the problems.” Should we still try? Absolutely. We certainly must seek justice and defend the oppressed (Isaiah 1:17) in every way we can. However, the world’s problems all stem from sin, which only Christ has the authority to address. Putting all of our hope (and attention) in human solutions will do nothing but let us down again.  

Hope that lasts can only be found in Christ. 

Christ Jesus declared through the Apostle Paul that His grace is sufficient. He has provided for the lasting fulfillment of each and every soul by addressing the sin that plagues it head on. His grace is sufficient to cover our sin–and the vast chasm that formed between us and God the Father when sin entered humanity. 

To clarify, I do not believe that God is at fault for our sin in any way. This world the way it is is not the result of God’s mess-up. I believe that after humans chose to sin, God then had a choice to make, and chose for sin to operate the way it does now for the ultimate good of all; as it is written, “For God has bound everyone over to disobedience so that he may have mercy on them all” (Romans 11:32).

It is God’s character not to set us up for failure, but to show us all His great mercy. 

His grace is sufficient to give us hope for a future in the presence of our merciful, good, loving Father. What Paul says in 2 Corinthians 12 of the sufficiency of Jesus speaks of hope in the midst of frustrating human limitation:        

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. 

But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ 

Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Corinthians 12:7b-10).

I can’t help but think of COVID-19 and long-standing physical violence as similar both to Paul’s “thorn” and to the “weaknesses, insults, hardships, persecutions, and difficulties” he endured. Disease and violence have plagued humanity for millennia, and they have clearly not gone away. Yet, by Jesus’ sufficient grace, we like Paul can delight even when these things are upon us. Jesus gives us the ability to delight in our lives in 2020!

Christ is not just sufficient to ease our minds about an afterlife, He is sufficient to give us life in the present. 

Romans 8:35 says that even tribulation, distress, persecution, danger, and sword are unable to separate us from the love of Jesus. His love and grace are what truly provide for our souls, which die without hope. Hopelessness and depression in this life are some of the worst things imaginable. Jesus continually meets us in this soul level struggle, meeting our deepest needs and insufficiencies today. 

As we walk through life today, let us take hope in the amazing truth that Christ Jesus is sufficient for us. Even and perhaps particularly amidst weakness and difficulty, He is sufficient. Jesus may not take away this world’s troubles (John 16:33) immediately, but He provides unending grace that is sufficient to satisfy our souls’ longing for fulfillment and hope.   

Jesus is enough to cover every need.

His goodness is vast enough to cover all that our own human goodness cannot. He is sufficient to cover every longing. He is sufficient to give us hope.

Christ is sufficient. 

By His sufficient grace, may Jesus change our hearts, strengthening us to step into life, freedom, and hope right where we are today.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

“…If God is for us who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn?” (Romans 8:31b-34a).

“…in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, not angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39). 

Thank you for spending some of your time journeying with me. If you haven’t yet, please subscribe to the blog, as it really helps me continue writing about Life with the King. Grace and peace to you.

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The Serpent’s Question

I always thought it was a little harsh for Jesus to call Peter “Satan,” after he didn’t want to accept the news that Jesus would be killed. I mean, can I blame Peter for at least trying to lighten the mood after Jesus made such a dark pronouncement? Maybe Peter’s motives weren’t really “evil” and he just wanted to bring a little hope to Jesus, right? 

This week, my perspective has been completely changed, and I wanted to share it with you. What finally became clear to me about this oft-quoted scene was that Jesus was seeing past both Peter’s actual words and perhaps motives too. Instead, Jesus was discerning the true meaning and belief Peter had, a basic assumption that allowed him to even utter these words.

“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!’

Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’” (Matthew 16:21-23). 

Jesus saw that Peter, perhaps unknowingly, was actually questioning what God said in the Old Testament. Though it clearly foretells through the psalms and prophets that the Messiah must suffer (eg: Isaiah 53), Peter revealed that he could not believe these prophecies. 

Peter’s question had the same meaning as the serpent’s question to Eve in Genesis 3:1, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 

Did God actually… was the seed of doubt planted in Eve’s mind, a question of her belief. After a bit more of the serpent’s reasoning in verses 4-5, Eve’s belief in God’s trustworthiness was swayed, all because of the serpent’s question. 

Asking herself a serpent’s question,“Is that REALLY what God said?,” had disastrous consequences. 

Sure, for Peter, it might have been comforting in the moment to question whether his friend and teacher Jesus’ death was inevitable, but it wouldn’t have been in line with what God said in His Word. If Jesus believed a lie about God, even just one, it would have been disastrous. 

Okay, you may be thinking, I get it. But what exactly moved Jesus so much as to call Peter “Satan?” Peter’s words “Never, Lord! This shall never happen to you!” in Matthew 16 are not the same words the serpent used with Eve.

However, if we look at the belief behind Peter’s words, it is in direct opposition with God’s Word. Peter’s meaning essentially comes down to, “I do not believe God!” Jesus saw Peter’s words to be a clear rejection of God’s truth. He saw it as a complete lack of faith in the Word of God. To deny the foretold suffering was to deny that God was actually telling the truth–there it is plainly, Satan’s trademark. In light of this, Jesus was perhaps not so much harshly overacting toward Peter as simply calling it what it was.   

Listening for the meaning behind any question will help us see as sharply as Jesus did. 

Friends, I invite you to join with me in asking the Holy Spirit for discernment to know the belief behind the words we take in and tell ourselves.

Luckily, the serpent’s questions are unoriginal. Their underlying meaning and belief are always the same. But they are crafty. They can sneak into our thoughts just as easily as they did with Peter’s if we don’t watch for them. The essence of Peter’s rebuke and all serpent’s questions are, “God couldn’t possibly have meant that!” Other variations include, Is God really like that? Is that actually what God said? 

Learn to recognize the serpent’s question.

Coming to terms with our own serpent’s questions is no small feat. When we recognize we are trying to do something on our own strength, realize we haven’t prayed about something we’ve been worrying about for weeks, or simply don’t understand why our putting in more time and effort for something we want is getting us nowhere, we have a moment of opportunity. It is there we can stop and see the truth of our position, which is humility. One of my new favorite verses speaks perfectly to this, “For God has consigned all to disobedience, that he may have mercy on all” (Romans 11:32). When we go our own way in disobedience, even there we find God’s grace.

How to break this cycle? Living in honest dependence on God involves recognizing that we are desperate without Him. Complete dependence is terrifyingly vulnerable. Yet, that’s how intensely and intimately God invites us to trust in Him. “...unless you turn and become like children, you will never enter the kingdom of heaven” (Matthew 18:3). As His children, God invites us to depend on Him for every need and every desire; He is and never stopped being our Good Father.  

Being aware of our desperation for God can lead us to two extremes: total surrender or complete resentment. 

In surrender, we are humbled, in awe, broken and owning up to that brokenness. We are aware in that place of surrender that we have nothing to give without God. On the opposite end, recognizing how dependent we really are on God can also feel frustrating, even demoralizing. If we’re honest, we can resent that we will never truly be able to fulfill that natural human desire for power and control. Knowing the truth that God is the one in control can be a struggle to come to terms with. But take heart, God takes this into account too, “For he knows our frame; he remembers that we are dust” (Psalm 103:14).

Maybe you’re like me, and struggling with overcoming pride might be a huge part of your spiritual journey too. That’s okay. When and as we are ready, God is faithful to show us the beauty of that other side, the side of our willing surrender to His capable hands. He is constantly showing us His goodness, and how good it is that He is in control, and not us. We need only to look for it and be open to seeing it. There is always more to learn, more to understand, more to discover about God. That is what makes our Life with the King so exciting! 

We cannot glorify God if we are too busy glorifying ourselves. 

I’m telling myself this too! So, how do we deny self daily (Luke 9:23)? How do we fulfill the greatest commands, to love God and love others as ourselves (Matthew 22:37-39)? It is a constant decision to pick up our crosses and obey Jesus willingly. How do we keep this up? To love God is a daily choice. God is the one who then takes that choice and makes us able to love. Love is the most fulfilling part of life. The Way of love brings fulfillment! We must depend on Him and His love completely, fully, and humbly to walk in the Way of love. Maybe this too is why Jesus reacted so harshly to Peter; He knew that Peter wasn’t surrendered fully to God’s will.

That place of obedience and surrender to the Way of walking out His command is where our ego dies. Denying ourselves doesn’t just happen. It takes a willing humility to choose it every day. We will fail sometimes. That’s okay. But there is nothing better than being surrendered to the will of God. That is the place God intended for us from the beginning, when all was perfect in the Garden. There is no room to feel self important in that place of complete grace, mercy and childlike dependence. Jesus’ work on the cross made a Way for us to come back into God’s will. In that place, serpent’s questions are silenced. There is no ego in love.  

Allow your heart, your soul, your very self, to be moved by God’s love for you.

It is in that place of acceptance of being loved by God that we can begin to live freely and lightly, under the authority and protection, the abundance and goodness, the meaning and fulfillment, of Christ. 

We do not make ourselves able; we make ourselves available to Him. 

That is our step; to be open to God and all He has for us. In doing that, we let Him come close to rescue us, give us His Spirit, and fight temptation with us. God makes us able. Amen.

“Resist the devil and he will flee…” (James 4:7)

“Or do you suppose it is to no purpose that the Scripture says, ‘He yearns jealously over the spirit that he has made to dwell in us?’” (James 4:5). 

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Compassion and Resting in Jesus

I wasn’t planning to address the current global pandemic, but it’s so heavily on my heart that I have to acknowledge it in some way. I take great care that everything I post here comes from an honest place. If what I write doesn’t feel honest, I don’t post. Period. So please pardon my extra honesty about compassion, which can be brought to any situation or any time. The COVID-19 situation just underlines its importance all the more.  

I want to admit that especially in the face of the world’s current state of uncertainty, I get easily worn out emotionally. I’ve been more moody than usual, as the emotional enneagram type 4 that I am. I’m not scared for myself so much, but my heart breaks for the world, the country, the state, and the people who are most vulnerable right now–including several family members. 

History with MRSA

About fourteen years ago, my family began dealing with a highly contagious bacteria called MRSA, a deadly staph infection. My dad brought it home from the nursing home where he worked. I watched the extreme anxiety of washing, wiping, and disinfecting everything—our sheets, our clothes, our skin—wear heavily on us all, Mom in particular. The infection would seem to be healed for a few weeks, we would start to breathe easier again, but then suddenly, the infection would recur. This happened several times over a series of long, agonizing months. 

With time Dad recovered, and slowly, the black mood lifted as household life returned to normal–but not without scars. I’ve been forced to revisit my scars as the trauma and familiar anxiety of those terrible MRSA months have flooded back to me in the last week or two due to COVID-19, and the emotions simply overwhelm me at times. As then, I pray. I sleep when I can. I wait. Focus on my work becomes harder and more important to my mental health. Staying hopeful becomes an even higher priority.

This is not new for me, but it is for most of the world–the US in particular. As someone who relies heavily on intuition and empathizes deeply with others, it’s been a difficult week, and from what it sounds like, we all have a while to go.  

So how do we cope? What do we do when we have no experience with something this widespread and dangerous but have to face it anyway? For better or worse, I actually have some real-life experience to draw from having gone through a long, terrible fight with a deadly strain of MRSA in my household. 

The only way I’ve found to get through uncertainty of any kind is by resting in the certain love and compassion of Jesus. 

Jesus does not want us to live in a state of heightened anxiety and stress; it’s no way to live, from a physical, spiritual, emotional, or mental health standpoint. In the New Testament, Peter wrote, “[cast] all your anxieties on him, because he cares for you (1 Peter 5:7). Jesus cares about what we’re going through. He offers to do something about our anxieties. He offers to take them upon Himself.

The Compassion of Jesus

Jesus’ compassionate presence is reliable even when nothing else is. Matthew 9:36-38 says, “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” 

What a beautiful picture of compassion! Here Jesus’ heart is clearly with the most vulnerable. Throughout the Bible, God shows His compassionate nature, for example by not abandoning his people in the wilderness after the exodus from Egypt. By rescuing and delivering his people from oppressive enemies. By strengthening and restoring them. Answering them. Sparing them. Forgiving them. Comforting them. Providing for them. Jesus showed compassion in His life on this earth by healing, feeding, giving sight, and teaching the people. 

Jesus then brought the compassionate work of God to a head by making the Way to reconciliation and forgiveness of sins. 

In the midst of MRSA and now in the midst of COVID-19, He assures that through Him, our souls are safe from harm. He brought eternal healing to our mortal souls by His grace, love, and compassion. With that assurance, fear has no place to take hold of us. Jesus was and is the source of my hope, even in “the valley of the shadow of death” (Psalm 23:4). Jesus is worth trusting in. Jesus himself said, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). Friends, let’s take heart together. 

We are not designed to handle such heavy burdens on our own. While we certainly must do what we can to protect ourselves and others, we are not in control, no matter how many times we wash our hands or how carefully we hoard supplies. Only God can handle a burden as heavy as an incurable illness or a global pandemic. He is our true, everlasting place of peace, comfort, and rest. 

Jesus is the only place our weary souls can take a real rest. 

We all have emotions, and they are all valid. However, the way we feel changes constantly and, if you’re anything like me, it’s typically not in line with what is True. We mustn’t allow our emotions to go so far as to replace Truth with hysteria and a general sense of doom. What the world easily forgets, what we must hold onto, is the truth that God’s presence and help is always available to us. 

We always can choose a different point of view in the face of fear when we follow the God of love. 

God gave us the precious ability to choose for ourselves how we live, what we focus our minds on, and how we treat others. We can also show love to ourselves by choosing to think healthy, life-affirming thoughts in line with the Word of God. We can also choose to love our neighbors in creative ways, because God “first loved us” (1 John 4:19). He gives us His love so that we can show love. 

We get to choose where our hope is found, no matter what is going on around us. Friends, I can tell you from experience that putting all hope in disinfecting practices and medical expert advice is shaky ground. By setting our hope first on the saving work of Jesus, we have a firm foundation for and ability to rest. 

Jesus longs for us to draw close to Him. He loves and cares for us more deeply than we can even know. He is always waiting for us with open arms. In the midst of whatever we are going though, He is there and able to handle whatever burdens and pain we bring to His feet.    

Jesus is in the business of restoration and healing. 

He is merciful and just; “our refuge and strength, an ever-present help in trouble” (Psalm 46:1). Jesus is working, even when we don’t see it, to heal and restore. That’s just who He is and what He does. 

We don’t have to live in fear because no matter what happens, He will bring restoration and healing in the end thanks to his unending compassion for us. When we practice compassion ourselves, we take part in bringing the Kingdom of God to this earth, the Kingdom that first broke in when Jesus came. 

We can continue His Kingdom work right now, as we abide in His Spirit of compassion. It is through His Spirit that we have the capacity to love and serve. Compassion is the opportunity we have every day and particularly right now. While the world is fearful and hurting, “like sheep without a shepherd,” Jesus invites us to come to Him. Let us find rest in Jesus, the one True Shepherd of souls, and show His love and compassion in whatever ways we can. It will not only help bring healing to others, but it will also aid in our own healing.  

Self Compassion

While compassion is often thought of as being directed toward others, it is equally important to have compassion for ourselves. Particularly as anxieties and fears shudder through us, and as experiences and situations contradict our hope, we must be patient with ourselves. We need to make sure not to skip over giving ourselves the same grace that Jesus has already given us. He knows “we are dust” (Psalm 103:14); we are human beings, and we have weaknesses. That’s okay. For some of us this can be hard to accept, but it’s essential to understand it. 

We won’t be able to accept Jesus’ grace if we cannot grant ourselves enough grace to receive it. 

We must show ourselves the same compassion, kindness, gentleness and patience that we would show to our closest, dearest friend. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12). This isn’t easy; I am saying this as a reminder to myself too, and am working on this along with you!

I recently read a quote that said, “the ‘little things’ aren’t as little as you think.” How you treat yourself moment by moment, how you talk to yourself, might seem like a small thing in the grand scheme of everything else, but it makes a big difference to show compassion in those in-between moments. Friends, don’t forget to be gentle with yourself. 

While we can’t control what happens, we can control how we respond. Let’s respond with the love and compassion of Jesus, especially towards ourselves, in this difficult time. 

God sees us as worth loving, so we should too! 

God is a God of compassion. He cares for us as a good father cares for the best interests of his own child.  Just as love is a choice, it is also a choice to show compassion toward yourself and others. We are His children through our faith and reliance on the saving work of Jesus. He shows us radical, profound love, grace, and mercy which we can experience fully when we trust Him. 

Jesus had great compassion for people, and by looking at His life on earth we are given an amazing example of what it looks like to practice the art of compassion, for ourselves and others. 

“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:31-32).

Compassion will run out if our source is not Jesus Himself. 

Our humanity limits the extent to which we, in our own strength, are capable of showing compassion. It is only when we lean on Jesus’ strength and forgiving work that our compassion for others won’t run dry. 

The way of rest and restoration is found only in Jesus, friends. May all the compassion you show inspire others to hope in the promise of healing that Jesus fulfills.

Sometimes disasters help us run into God’s arms all the faster and more fervently. In this season as the world is experiencing disasters of all kinds and we are urged toward social distancing, may we ever draw closer to our compassionate, loving Father. 

“But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love” (Nehemiah 9:17).   

“Because of the Lord’s great love we are not consumed, for his compassions never fail” (Lamentations 3:22).  


“a bruised reed he will not break, and a smouldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope” (Matthew 12:20-21). 

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