I always thought it was a little harsh for Jesus to call Peter âSatan,â after he didnât want to accept the news that Jesus would be killed. I mean, can I blame Peter for at least trying to lighten the mood after Jesus made such a dark pronouncement? Maybe Peterâs motives werenât really âevilâ and he just wanted to bring a little hope to Jesus, right?
This week, my perspective has been completely changed, and I wanted to share it with you. What finally became clear to me about this oft-quoted scene was that Jesus was seeing past both Peterâs actual words and perhaps motives too. Instead, Jesus was discerning the true meaning and belief Peter had, a basic assumption that allowed him to even utter these words.
“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
Peter took him aside and began to rebuke him. âNever, Lord!â he said. âThis shall never happen to you!â
Jesus turned and said to Peter, âGet behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concernsââ (Matthew 16:21-23).
Jesus saw that Peter, perhaps unknowingly, was actually questioning what God said in the Old Testament. Though it clearly foretells through the psalms and prophets that the Messiah must suffer (eg: Isaiah 53), Peter revealed that he could not believe these prophecies.
Peterâs question had the same meaning as the serpentâs question to Eve in Genesis 3:1, âDid God actually say, âYou shall not eat of any tree in the gardenâ?â
Did God actually⌠was the seed of doubt planted in Eveâs mind, a question of her belief. After a bit more of the serpentâs reasoning in verses 4-5, Eveâs belief in Godâs trustworthiness was swayed, all because of the serpentâs question.
Asking herself a serpentâs question,âIs that REALLY what God said?,â had disastrous consequences.
Sure, for Peter, it might have been comforting in the moment to question whether his friend and teacher Jesusâ death was inevitable, but it wouldnât have been in line with what God said in His Word. If Jesus believed a lie about God, even just one, it would have been disastrous.
Okay, you may be thinking, I get it. But what exactly moved Jesus so much as to call Peter âSatan?â Peterâs words âNever, Lord! This shall never happen to you!â in Matthew 16 are not the same words the serpent used with Eve.
However, if we look at the belief behind Peterâs words, it is in direct opposition with Godâs Word. Peterâs meaning essentially comes down to, âI do not believe God!â Jesus saw Peterâs words to be a clear rejection of Godâs truth. He saw it as a complete lack of faith in the Word of God. To deny the foretold suffering was to deny that God was actually telling the truth–there it is plainly, Satanâs trademark. In light of this, Jesus was perhaps not so much harshly overacting toward Peter as simply calling it what it was.
Listening for the meaning behind any question will help us see as sharply as Jesus did.
Friends, I invite you to join with me in asking the Holy Spirit for discernment to know the belief behind the words we take in and tell ourselves.
Luckily, the serpentâs questions are unoriginal. Their underlying meaning and belief are always the same. But they are crafty. They can sneak into our thoughts just as easily as they did with Peterâs if we donât watch for them. The essence of Peterâs rebuke and all serpentâs questions are, âGod couldnât possibly have meant that!â Other variations include, Is God really like that? Is that actually what God said?
Learn to recognize the serpentâs question.
Coming to terms with our own serpentâs questions is no small feat. When we recognize we are trying to do something on our own strength, realize we havenât prayed about something weâve been worrying about for weeks, or simply donât understand why our putting in more time and effort for something we want is getting us nowhere, we have a moment of opportunity. It is there we can stop and see the truth of our position, which is humility. One of my new favorite verses speaks perfectly to this, âFor God has consigned all to disobedience, that he may have mercy on allâ (Romans 11:32). When we go our own way in disobedience, even there we find Godâs grace.
How to break this cycle? Living in honest dependence on God involves recognizing that we are desperate without Him. Complete dependence is terrifyingly vulnerable. Yet, thatâs how intensely and intimately God invites us to trust in Him. â...unless you turn and become like children, you will never enter the kingdom of heavenâ (Matthew 18:3). As His children, God invites us to depend on Him for every need and every desire; He is and never stopped being our Good Father.
Being aware of our desperation for God can lead us to two extremes: total surrender or complete resentment.
In surrender, we are humbled, in awe, broken and owning up to that brokenness. We are aware in that place of surrender that we have nothing to give without God. On the opposite end, recognizing how dependent we really are on God can also feel frustrating, even demoralizing. If weâre honest, we can resent that we will never truly be able to fulfill that natural human desire for power and control. Knowing the truth that God is the one in control can be a struggle to come to terms with. But take heart, God takes this into account too, âFor he knows our frame; he remembers that we are dustâ (Psalm 103:14).
Maybe youâre like me, and struggling with overcoming pride might be a huge part of your spiritual journey too. Thatâs okay. When and as we are ready, God is faithful to show us the beauty of that other side, the side of our willing surrender to His capable hands. He is constantly showing us His goodness, and how good it is that He is in control, and not us. We need only to look for it and be open to seeing it. There is always more to learn, more to understand, more to discover about God. That is what makes our Life with the King so exciting!
We cannot glorify God if we are too busy glorifying ourselves.
Iâm telling myself this too! So, how do we deny self daily (Luke 9:23)? How do we fulfill the greatest commands, to love God and love others as ourselves (Matthew 22:37-39)? It is a constant decision to pick up our crosses and obey Jesus willingly. How do we keep this up? To love God is a daily choice. God is the one who then takes that choice and makes us able to love. Love is the most fulfilling part of life. The Way of love brings fulfillment! We must depend on Him and His love completely, fully, and humbly to walk in the Way of love. Maybe this too is why Jesus reacted so harshly to Peter; He knew that Peter wasn’t surrendered fully to God’s will.
That place of obedience and surrender to the Way of walking out His command is where our ego dies. Denying ourselves doesn’t just happen. It takes a willing humility to choose it every day. We will fail sometimes. Thatâs okay. But there is nothing better than being surrendered to the will of God. That is the place God intended for us from the beginning, when all was perfect in the Garden. There is no room to feel self important in that place of complete grace, mercy and childlike dependence. Jesus’ work on the cross made a Way for us to come back into God’s will. In that place, serpentâs questions are silenced. There is no ego in love.
Allow your heart, your soul, your very self, to be moved by Godâs love for you.
It is in that place of acceptance of being loved by God that we can begin to live freely and lightly, under the authority and protection, the abundance and goodness, the meaning and fulfillment, of Christ.
We do not make ourselves able; we make ourselves available to Him.
That is our step; to be open to God and all He has for us. In doing that, we let Him come close to rescue us, give us His Spirit, and fight temptation with us. God makes us able. Amen.
âResist the devil and he will fleeâŚâ (James 4:7)
âOr do you suppose it is to no purpose that the Scripture says, âHe yearns jealously over the spirit that he has made to dwell in us?ââ (James 4:5).
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